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IMG 202310277 093135432

Opinion | Sufi traditions of Kashmir

By : Bazila Farooq

News Desk by News Desk
August 15, 2024
Reading Time: 6 mins read
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Kashmir which is referred to as “Paradise on Earth” is well known for its breathtaking scenery and rich cultural legacy. Sufism has a unique place among the numerous cultural influences that have influenced this area. Islam’s mystical offshoot Sufism rejects materialism and places a strong emphasis on the internal quest for God. Its customs have had a significant impact on Kashmir’s spiritual, social, and cultural landscape. This article examines the beginnings, growth, and relevance of Sufi customs in Kashmir, emphasizing their long-lasting influence on the identity of the region. The origins of Sufism in Kashmir may be traced to the early 14th century. During this time the valley saw the arrival of Muslim missionaries, academics, and saints from Central Asia and Persia. These Sufi saints referred to as ‘Rishis’ in the local vernacular were instrumental in advancing Islam’s teachings and assimilating them with regional customs and culture. In Kashmir, Sufism has been practiced since the early 14th century. Muslims from Central Asia and Persia brought intellectuals, missionaries, and saints to the valley at this time. The dissemination of Islamic teachings and their assimilation with regional customs were major contributions made by these Sufi saints, referred to as “Rishis” in the local vernacular. The early propagators of Sufism in Kashmir included Mir Sayyid Ali Hamadani, popularly known as Shah-e-Hamadan, as one of their most notable personalities. He was a Sufi saint from Persia who traveled much and arrived in Kashmir in the fourteenth century. Sufism in Kashmir is recognized as having its roots in Shah-e-Hamadan. He built a large number of mosques and khanqahs (Sufi lodges) and introduced the valley to diverse Sufi activities. Nund Rishi, also known as Sheikh Noor-ud-din Noorani is regarded as the patron saint of the valley and is arguably the most venerated Sufi saint in Kashmir. Nund Rishi who was born in 1377 stressed humility, simplicity, and devotion to God in his teachings. Because he teaches love and unity among all people. His poems, which were written in Kashmiri are still a source of inspiration for people in the area. Lal Ded another name for Lalleshwari, is one of the most well-known mystic poets of Kashmir and was a contemporary of Nund Rishi. Despite not being a true Sufi in the strictest sense her poetry and spiritual teachings have had a big impact on the Sufi traditions in the valley. Her poems called “Vakhs,” which are resonant with themes of love, devotion, and the pursuit of heavenly truth are an expression of her spiritual experiences. Baba Payam-ud-Din Reshi popularly known as Resh Mir Saeb was another prominent Sufi leader in Kashmir who was renowned for his profound spirituality and love of the natural world. Like Nund Rishi he placed a strong emphasis on the value of devotion to God and inner purity in his teachings. In Kashmir, one of the most popular pilgrimage destinations is the shrine of Resh Mir Saeb at Charar-i-Sharief. Sufi customs in Kashmir are characterized by a variety of rites and ceremonies that promote communal cohesion and spiritual development. Among the important customs is Zikr which is reciting the qualities and names of God aloud. It is said that this technique which is essential to Sufi meetings in Kashmir, aids followers in becoming spiritually closer to God. The steady chanting, which is frequently accompanied by music, fosters a peaceful and serene sense of the holy. Sama (Spiritual Music and Dance) is the practice of listening to poetry and spiritual music, frequently with dance. Singing Sufi poetry in the native tongue is a part of Kashmir’s ancient Sama practice. This ritual is an important part of Sufi meetings and is meant to encourage love and devotion towards God. The yearly celebration of a Sufi saint’s death anniversary is known as Urs. Special prayers, social feasts, and recitations of the saint’s teachings are held to commemorate these occasions. Celebrations of Urs are colorful events that bring masses of followers to saint’s shrines, encouraging a sense of spiritual and communal harmony. Sufis congregate in khanqahs which are spiritual retreats for teaching prayer, and meditation. These lodges are essential to the transmission and preservation of Sufi traditions in Kashmir. People from all walks of life flock to these intellectual and spiritual hubs to seek comfort and direction. In Kashmiri culture, Sufi poetry and literature are especially valued. The literary legacy of the valley has been enhanced by the mystical poetry written by Sufi saints and poets. The link between the seeker and the Divine, the journey of the human soul, and divine love are topics that are frequently explored in these writings. Nund Rishi’s “Shruks” or poetry is highly regarded for its profound spirituality and straightforward style. These words which are written in Kashmiri communicate profound spiritual truths in a language that is understandable to the general public. The people of Kashmir still recite and treasure Nund Rishi’s Shruks. The spiritual poetry of Lal Ded, known as “Vakhs” is another important part of Kashmiri literature. Her deep inner experiences and search for unity with the Divine are reflected in her rhymes, which are full of metaphors and spiritual insight. Generation after generation Lal Ded’s Vakhs have been transmitted and continue to be an essential aspect of Kashmiri’s spiritual and cultural life. The literary works authored by many Sufi saints and intellectuals in Kashmir commonly referred to as “Rishi literature” contribute to the spiritual legacy of the region. These texts which continue to uplift and direct searchers on their spiritual journeys, include songs, prayers, and philosophical discussions. There are several Sufi shrines scattered around the Kashmir valley each with its meaning and background. These shrines serve as hubs for social and cultural activity in addition to being places of devotion. Among the most well-known Sufi shrines in Kashmir are the following:

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One of the most respected shrines in Kashmir is Dargah Hazratbal, which is situated on the northern banks of Dal Lake in Srinagar. It has a relic thought to be the Prophet Muhammad’s (PBUH) hair. Devotees from all across the region go to the temple particularly on holidays and special events. Another significant Sufi site is the shrine of Sheikh Hamza Makhdoom popularly known as Makhdoom Sahib. It is located on Hari Parbat Hill in Srinagar. Sufi saint Makhdoom Sahib was well-known. whose teachings placed a strong emphasis on devotion and compassion. The shrine provides a broad perspective of Srinagar and is an important pilgrimage place. Charar-i-Sharief: One of the most significant Sufi shrines in Kashmir is the shrine of Sheikh Noor-ud-Din Noorani, which is situated in this town. This shrine, which is tucked away in a gorgeous setting, represents Kashmir’s rich spiritual history. Thousands of worshippers visit the shrine each year for the Urs of Nund Rishi. Aishmuqam Shrine: Another well-known Sufi location is the shrine of Sheikh Zain-ud-Din Wali, which is situated in Aishmuqam close to Anantnag. Nund Rishi’s pupil Sheikh Zain-ud-Din Wali is renowned for his profound spirituality and healing abilities. The shrine is a year-round destination for pilgrims and is a center of devotion. In Kashmir, Sufi traditions have been essential in fostering societal peace and cohabitation. Sufi saint’s teachings place a strong emphasis on compassion, tolerance, and love values that have strengthened the social cohesion of the area. Sufi ceremonies and gatherings offer a venue for individuals from all backgrounds to connect, promoting harmony and respect for one another.
Sufi shrines and gatherings have frequently functioned as havens of peace and healing during turbulent times. Sufi teachings’ inclusiveness has aided in bridging gaps and advancing a discourse and understanding-based society. The Sufi saints’ message of brotherhood and universal love still has resonance with the Kashmiri people, providing comfort and hope throughout trying times. Sufism is still a strong and prominent spiritual tradition in modern-day Kashmir. Sufi saint’s legacy lives on despite the difficulties presented by modernity and unstable political environments. The people of Kashmir continue to get spiritual direction and nutrition from the teachings and practices of Sufism. Khanqahs and Sufi shrines continue to be bustling hubs of spirituality, attracting followers looking for comfort and guidance. The communal prayers, Sama get togethers, and yearly Urs festivities are essential to the valley’s spiritual life. Sufi poetry and writing are still loved today since they are a source of knowledge and cultural pride. Furthermore Sufism’s emphasis on social justice, compassion, and inner purity speaks to current issues. The teachings of Sufi saints provide a timeless remedy in a society struggling with concerns of materialism and prejudice. Kashmir’s Sufi customs are evidence of the lasting value of spiritual guidance and cross-cultural understanding. Sufism has had a significant impact on the spiritual, cultural, and social environment of the valley since the early Sufi saints arrived. The poetry, rituals, and teachings of the Sufi saints have left a lasting impression on the hearts and minds of the people of Kashmir. Kashmir continues to use Sufism’s heritage as a compass to navigate the difficulties of the modern world

 

 

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